Burial Services at Scofield
In the
succession of dreadful days that have passed since Scofield and
Winter Quarters were engulfed in tragedy, there has been no
sadder one than this: The final parting's of the bereft from
their dead and quickened the minds of the afflicted from the
stupor of grief to keep, sharp realization of what it all meant
to them. The shrieks and moans had died away and given place to
a settled and less demonstrative grief. Eight more bodies were
interred in the little cemetery on the hillside, making: the
total number buried here 114, The first general funeral service
took place this afternoon, as there was no meeting house here,
the Apostles accepted the tender of the Odd Fellows' hall one of
the largest in Scofield. While the meeting was held by the
Latter-day Saints and presided over by the Apostles, its scope
was broadened to take in all who mourned, and at one o'clock the
hall was crowded with people of all denominations and no
denomination at all.
A draped flag
was hung back of the platform and the hall was draped. Prof.
Giles officiated at the organ and a large choir rendered
exquisite music. The attendance was large, numbering over three
hundred, of whom two hundred and fifty were residents, their
number no larger than the dead for whom they mourned. Apostle
Teasdale offered the opening prayer in which he gave thanks for
the sympathy which had come to those people from all over the
world. He asked God's blessing upon those who extended it,
especially upon the President of the United States and his
associates, and upon those who had worked so hard amid the
closing scenes of the awful tragedy; upon the Superintendency of
the mine and his associates, who had done so much to make
possible a Christian burial for the dead. He asked the Almighty
to comfort the widows and orphans, and returned thanks to God
that the hearts had been opened and subscriptions made to aid
the stricken ones. He felt grateful that the holy Gospel had
been restored to the earth, bringing with it truth and light and
the hope of a glorious resurrection. He asked that grace might
be given all to overcome and endure until the end. The choir
sang the hymn, "Hark, From Afar, a Funeral Knell." Apostle Heber
J. Grant followed, and said he desired that the words he might
utter would comfort the hearts of all who mourned and strengthen
the faith of the Saints. "On occasions of this kind, we realize
that words fail and that we have not the power to express the
full sentiments of our hearts and the sympathy we have for those
who mourn. There is no desire on our parts except to comfort
them. Truly it is better to visit the house of mourning than the
house of feasting, for it is then that our hearts are drawn out
to God. In the hour of revelry and feasting we forget our Father
in heaven and the responsibilities resting upon us. While there
is sorrow upon occasions of this kind, yet our hearts are drawn
together in love and sympathy. I have had some experience in the
battle of life, and can say that there is no joy equal to that
which comes when we are laboring for the souls of men. We, as
Latter-day Saints, do not mourn as do people who have no hope;
that hope robs death of its frightful horror. From my own
experience I know that God can comfort us in such an hour as
this. I have experienced it. If we keep the commandments of God
we know we shall have our loved ones who have gone before
through all the countless ages of eternity." Apostle Grant bore
a powerful testimony to the divinity of Christ, the divine
mission of Joseph Smith and to the truth of the Gospel.
Continuing, he told how his faith in God had strengthened him in
the hour of affliction. When his wife and son died, he was
supported by the absolute knowledge he had and did not shed a
tear. When his wife was dying, his daughter called upon him to
restore her mother. He had her leave the room and then bowed in
prayer to God asking Him to give to his daughter a witness, and
it was done. When she returned to her dead mother she had
received a testimony. Elder Seymour B. Young said that this
occasion was one calling for the deepest sympathy. He could not
express how he felt for the grief stricken people here. If he
was without faith, or they had none in the Gospel of the Lord,
and His power to heal and control, the speaker would feel grief
stricken indeed. On the anniversary of the great day when our
navy, under Admiral Dewey, was victorious, came this calamity,
and the sun, instead of setting here, went down in gloom and
sorrow. The blow had been felt throughout this great nation. The
sad tidings swept across the ocean and other nations extended
their sympathy to us.
If we could
feel thus deeply for our fellowmen, how sure might we feel that
God looked down in great compassion upon the afflicted ones.
Many scenes of sorrow had followed the Latter-day Saints, and in
1844, he remembered seeing the Saints stricken through the
martyrdom of Joseph and Hyrum. The saints had come to look upon
then as above the shafts of death, but in an hour they were
taken, and the Saints learned that there was nothing beyond
death's shaft upon the earth. In 1836, in achieving the
independence of Texas, a little band of Texans were hemmed in at
Alamo under Col. Crockett. All of them were slain on March 6th
of that year, and their bodies were burned by the cruel
Mexicans, jet out of the ashes blossomed the roses of liberty.
So in all the dispensations of God, He found that He would work
out ultimate good to us all." In closing, Elder Young read a
beautiful poem. The choir sang, "Rest for the Weary Soul."
Apostle Reed Smoot next addressed the audience and said that
after witnessing the scenes of the past few days, he was more
than ever convinced that this life was not a life in reality,
but that the true life would be found beyond the veil, where so
many of the friends and relatives of the audience had gone.
There may be those that believe that death has a sting, a grave
a victory, but the speaker urged his hearers to the belief that
in the loss of mortality we gain immortality. Religion is no
good unless one receives some benefit by it. Religion means that
we should do good to each other. "I ask the widows to stop and
consider that though their loved ones are dead, they have simply
gone back to mother earth, and all that was Godlike in them, all
that made you love them lives and will live forever." The
speaker related an experience of his own, when his mother was on
her death bed. She asked each of her children to express
themselves before she passed away as to whether she had done all
she should have done for them. In all his weakness at the time,
his last request was if she could come back, she would come and
tell him that he was doing the will of the Father, and whether
the Gospel was true or not. "And I want to testify," he
continued, "that that mother of mine appeared to me, not when I
was asleep, not when I was dreaming, but as I am standing here,
she told me I was walking in a way that was pleasing in His
sight." There was nothing to be compared with a testimony that
Jesus was the Christ, but they could not have that testimony
unless they did the will of the Father. It could be had only by
exertion, by effort. His hope and desire was that every young
man born under the covenant of the everlasting Gospel should
live such a life that he might do whatever was wanted at any
time. If religion does not make you a better citizen in all
respects then religion is doing you no especial good. You who
have it should extend a helping hand. The next month will be a
very trying time for those who have lost their dear ones. In the
excitement of the present, you have been held up, but in the
days that are coming, go to your God. Let those left behind say
no rash words, do no rash act. Take no especial steps towards
demanding what you may think is right from the Company, don't
let men come among you to harrow up your souls; take counsel of
each other, so that whatever is done may not be for one but for
all. There is a bishopric here that loves you and we hope the
conditions of each family may be learned. If we do not get
excited, we will be better off than if we go about it haphazard,
I give you this advice with all the love I would give to a dear
brother or father. "I hope that in this great bereavement
everyone will extend a helping hand in the spirit of brotherly
love."
Apostle
George Teasdale was the last speaker. He said that he and his
associates were present at the request of President Lorenzo
Snow. The word of the disaster had come to them while they were
in counsel, and they had came as quickly as possible to offer
what help and consolation they could. He referred to the
faithful labors of the men who had come to aid and had gone down
to the bowels of the earth to rescue the bodies. "My heart is
out to those men," he said, "I want to meet them all and take by
the hand those who have shown by their labors their nobility and
their manhood, and I am pleased to be associated with them,
whatever their religion is." Those who died in the pits had
worked out their salvation. The men who went into the bowels of
the earth, worked, came home, slept and returned to work,
scarcely seeing the glory of the sun and the skies. These men
did not have the opportunities of temples. "But," he asked.
"When they died and were behind the veil, do you think there is
no salvation for them? You cannot make me believe that. That is
why we are here to get their names and this information about
them. Who was it that put up our temples and performed other
great works? It was not the millionaires, overflowing with
money, but working men, upon whom, after all, we all have to
depend." According to the prophecies calamities might be
expected, and they were growing more and more frequent. We are
all equally the children of God, the gates are wide open for
those who loved the Lord and kept his commandments. When our
spirits return to God who gave them, we shall receive our reward
in accordance with our works. That is justice. It is not those
who cry "Lord, Lord," and go about doing lip service but those
who work. The wives who had lost husbands could be sealed to
them for eternity. He prayed that the tens of thousands being
raised for the afflicted ones, might not be wasted, but that it
would go to the widow and the orphan. These men and women don't
want charity. They have said: 'Give us something to do, that we
may be independent in our manhood.' That is the nobility of
labor. Give these people a homestead with a pig sty and a place
for a cow and some chickens. These widows want a home and a
shelter. "I pray God that He will sanctify this affliction unto
us. We mourn with you, our tears mingle with yours. May peace be
in all your habitations." The choir sang, "Wanted on the Other
Side," and after benediction, the services were concluded.
Index
Source: History of the Scofield Mine
Disaster, by J. W. Dilley, The Skelton Pub. Co., Provo, Utah,
1900.
Editors Note: The I.. O. O. F. were very active in raising
money for the benefit of the widows and children along with the
Church of Jesus Christ of Latter-day Saints. This information is
included for historical value, it does not mean the people of
this project support these institutions.
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